Sunday, April 19, 2009
Sunday Morning Worship, April 19
Saturday Afternoon, April 18
Saturday, April 18, 2009
Friday afternoon in London
Friday, April 17, 2009
The Play Day
Thursday, April 16, 2009
Thursday, April 16, in London
Wednesday, April 15, 2009
Wednesday, April 15, in London
When I started writing this, Sammy "The Rocket" Sullivan Peňa, was still down for this afternoon nap, and Joshua, who at three thinks he is too old for a nap, is playing quietly by himself, chattering away in Spanish. Adriana speeds through the typical day of the mother of two toddlers--the constant juggle of children, cooking, laundry, play time and all else connected with this time of her life. I woke from my brief nap thinking about the famous "octomom" and wonder what kind of mental illness she is suffering from to even consider having that many children at once and to think she can handle it.
Now, for a brief description: if you will type this address into maps.google.com, you'll get a pretty good idea of what the house looks like: 38 Harbury Road Carshalton SM5 4LA. I can't get the actual address to show on the street view, but that one is very much like the one they live in. As are many dwellings here, it is an attached house--another abutted right next to it, similar to a duplex in the US. Jonathan and Adriana live on the left side, but they do have a front garden--it is not completely concreted over as the one in the photo. The back yard of the two houses is separated only by a low fence, so both have a full view of the other's back yard.
Tuesday, April 14, 2009
Arrival In London
Thursday, April 02, 2009
The Traffic Jam
Late last week, my husband and I were hosting a birthday party for a business friend of his at a restaurant in East Dallas. The party was to begin at 6:30; we left Krum at 5:25, cutting it pretty close timewise. Of course, if I had been driving, we would have left earlier, but that is a story for another time!
After a brief slowdown on I35 at the south end of Denton, we enjoyed smooth driving through Lewisville and across town on the George Bush Tollway. Then we headed south on 75, the often infamous Central Expressway. A few seconds later, we saw flashing lights ahead of us. We both took a deep breath, expecting a major problem, and guessing we would be late.
As it turned out, the problem was on the northbound side. As we and all the other rubberneckers inched by, we could clearly see that it must have been a major accident. Two fire trucks, along multiple police and emergency vehicles, completely blocked the northbound lanes.
I decided to see how long the back-up was: turned out to be nearly five miles of non-moving cars. After that, cars were still traveling at a reasonable speed and I thought, “I wonder if they knew what was coming if they would have taken this route home?”
Which also led to this thought, “I wonder what changes I would make if I really knew the future?” And then I began to ponder this time in the Christian year when we move from Jesus’ celebratory entrance into Jerusalem, which we honor this Sunday on Palm Sunday, through the horror of the week to follow. That week when all betrayed him and left him to the mercies of those who, for reasons that surely must have seemed right to them, hated Jesus enough to condemn him to an excruciating death. What must it have been like for him to know what was coming? How he suffered! His agonizing prayer rings in my mind, “Please let this cup pass from me!” In the end, love overcame all, the love of all humanity that continues to betray the call of God upon up; the love of all humanity that is far more interested in inviting us into heaven than in condemning us to hell, the love of all humanity that finally says, “Father, forgive them because they don’t know what they are doing.”
Thank you, Jesus, for facing the future with love and courage, even as it took you all the way to death. Thank you for laying down your life for us. Help us to learn to do that for others.
Disappearing Churches
“If all the churches in your community disappeared, what difference would it make?” I read this question this week and felt it worth exploring. If all the churches in Krum disappeared, what difference would it make?
Now, I don't know the inner workings of all the churches here, just the one where I serve. But I will affirm this: the people of every church in our community work diligently to add value to us. I know that people are fed and clothed, that sorrows are comforted, that joys are celebrated, that children are nurtured, that moral living is both modeled and taught, the Bible is read and studied, All powerful and important activities.
Yet, I know there must be something more. A church, not a building, but a group of people who meet regularly, do something that no other organization can do. A church gives a space to intentionally encounter the mystery of the universe that we call “God.” A church, not a building but the people who come together in some space, provide the setting to engage in acts of worship.
Worship is a difficult word to define. Many in the world today declare, “I'm spiritual but not religious.” I understand that sentiment—it affirms something that is true of all: a need deep inside us to connect with something far, far greater than we are. That spirituality springs from awareness that we humans have a tiny role in something much bigger than we are. A tiny role, but an important one, for the actions of any one person ultimately affect the lives of everyone. More than that, the word “religious” has taken on a difficult connotation, because much harm has been done in the name of religion. So has much good, but that good is often forgotten because the harm overshadows it. The harm done is generally more public, and shouted loudly about, while the good being done is hidden, quiet, unacknowledged.
So the “spiritual but not religious” person acknowledges the larger Something out there. The church, not the building but the people who make it up, provides a place for that spirituality to flower and bloom in community and connection and accountability and service and education and wisdom. Private spirituality is necessary and good. Private spirituality affirmed and shaped and expressed in a church, not the building but with the people who also practice private spirituality, then matures into the perfection defined by the perfect, that is, Jesus the Messiah. It is Jesus who told the spiritually-minded people of his day, “Love God with all that you are and love your neighbor in the same way you want to be loved.”
It is the act of public worship that ultimately the community can't do without. It is the open acknowledgment that God has a claim upon us and that claim includes us learning to love God fully. None of us in our human limitation can enter more than a tiny way into the hugeness of God. We're just not smart enough or good enough or even spiritual enough. However, in public worship, we can go much further than we can when we only exercise our spirituality in private.
What would happen if the churches here were to disappear? We would lose our souls. Our private spirituality would wither without nurture, and all would suffer. The church, not the building but the people who link together to grow mature in God, offer something that no other organization can offer: complete confidence in the future, for we know that God is good
Friday, March 20, 2009
Our Bags Are Packed, We're Ready to Go
April 1 is our official moving day. We're all making light of the fact that we're moving on April Fool's Day, but it is quite appropriate--we are people of the Good News, the foolishness of God that pours out grace and reconciliation on us and invites all of us, no matter how broken, how unworthy we might feel, how tarnished or unprepared we see ourselves, into new life and new hope.
I have become exquisitely aware this week in new ways that the church itself is most definitely not the building, but the people in it. While we're certainly all looking forward to our new facility--fully accessible, lots of restrooms (if you've never been in the old facility, you cannot understand how happy we are about this!!!), gracious greeting area, fabulous spaces for our children and youth, room to grow, and so much more--the church is not that. The church really is the called-out people, the ones who've decided that we will accept the invitation from God to live as forgiven and reconciled ones, even though we know we don't deserve it. The church is all of us who fumble and fall on our way to learning about grace, who roll up our sleeves and get our hands dirty as we seek to serve the world, who intentionally lose our our lives because we've learned that this is the way to really, really find life.
The church is not perfect people living perfect lives, with no room for the imperfect. The church is the place where the imperfections are celebrated as they are slowly transformed by grace into hope for ourselves and others. Real church takes place when we bring all of ourselves, our beliefs AND our doubts, our joys AND our concerns, our victories AND our defeats, our visible AND our invisible selves, our unselfishness AND our selfishness, our goodness AND our badness, our health AND our sickness. We bring it all, and learn to love God and love each other.
Yes, our bags are packed and we're ready to go. Let the new adventure begin!
Friday, March 13, 2009
It's All Around Us
Friday, March 06, 2009
A Special Place in Hell
I have come to the final, irrevocable, unchangeable, frustrated conclusion that there will be a special place reserved in hell for the person who invented that rigid, clear packaging that now entombs so many consumer goods. I have just spent 15 minutes trying to get to a new hairdryer without bleeding to death by cutting myself on the sharp edges of that material. I now have a new tension point in my back, and aching hands from tying to manipulate a pair of scissors through the impermeable stuff.
I've made the decision that if I ever have to purchase something wrapped like that again, I will insist that the personnel from the store actually open it for me. Perhaps if we all do that, the store owners will stop ordering things in such packaging. And if the store owners stop ordering such things, the manufacturers will stop using it.
C'mon, folks. Let's start a revolution. This is ridiculous.
Thursday, March 05, 2009
The "Who's Who" Application
Recently, I received a letter from something called the "Cambridge Who's Who" telling me what an important person I am and that my candidacy to be included in this prestigious directory has been approved. All I have to do is visit my personalized website and fill out the application form there and I'll be in.
Well, it is about time someone recognized how important I am and acknowledged my growing celebrity! Yes, this is written tongue-in-cheek. I get these things all the time, and they are a great way to lose money in the name of vanity and recognition. I was speaking of these one time to a friend of mine who has achieved much prominence in her field. She said that she arranged for her cat to be nominated and included in one of those scam "Who's Who" books. No accomplishments required--just a willingness to part with some money to purchase some fame.
Last week, at what we call our Midweek Miracle program for children and youth, the theme for the evening was "Celebrity Night." It was great fun, and everyone walked the red carpet when coming in, pasted stars all over themselves, and learned how do to celebrity introductions. One of our most creative nine-year-olds fashioned an elegant evening gown out of craft paper, completed by two of the younger girls who managed the sweeping train attached to the dress. We all had great fun play-acting as sought after celebrities.
But as the evening drew to a close, I looked at the adults who had just given up hours of time and energy to create this miracle time for the children and youth. Here were the real celebrities: The kitchen crew who manage to cook and serve a fabulous meal each week, and make sure there is enough left over to deliver meals to shut-ins around the neighborhood; the table parents who patiently teach the children manners and courtesy as they form family groups with unrelated children; the Bible study leaders who bring such wisdom and knowledge to their task that our youth became so engaged in discovering the Bible that we couldn't even get them to stop for their next activity; the worship skills leaders who tap into what seem to be bottomless wells of creativity as they lead the children with drama and visual exercises that help them retain God's word in a way that they can share it with the congregation on Sunday mornings; the recreation leaders who never run out of fun games that teach our young people that they can have great fun without having to divide themselves into winners and losers.
These are the quiet and faithful people who take seriously the commands in the Bible to become disciples of Jesus Christ. They live out their lives as disciples with zest, joy, companionship and service. At the end of each Midweek Miracle evening, we all look at each other knowing we are physically tired yet infused with the energy that comes from a job well done. Would that there is a "Who's Who" for these faithful saints and all the others around the world who seek to live out the God-infused life! But perhaps there is one--perhaps these are the ones whose names are written in God's book of life, the ones to whom God will say, "Well done, good and faithful servant. You have been faithful in little; now be faithful in much."
That's the best recognition of all.
Monday, March 02, 2009
The Walk Through
One day last week, I just needed a break and decided to take a quick walk-through of the new building which will soon become the physical home of the United Methodist Church here in Krum. As I wandered through the rooms at 1001 E. McCart, the construction workers good-naturedly offered a chance to go to work with them. Having no skills in that area at all, I happily declined, just being delighted to see what is happening.
Saturday, February 21, 2009
Life Hurts
As I write this, I'm sitting in the waiting room of Methodist Hospital, Dallas. I've just heard a piece of very difficult news about a treasured colleague and friend. Shortly, I'll be speaking with her about this, but right now, all I can do is weep.
My distress is obvious, and a woman sitting across from me comes over and puts her arms around me. "Just cry. It's OK, let it out." We talked for a little while. She speaks of losing a daughter to leukemia and the way they've kept her memory alive by telling stories, so many stories, about her. She tells me of her husband, successful survivor of two liver transplants, and still in active practice as a pediatrician. I look at her face and see powerful strength and beauty in the clear eyes, the lines, the hair gone fully gray. We are the same age. We have both learned something over the years: life just hurts. Life hurts. There is no escape from pain unless we die, and she and I had both decided that we would live.
A decision to live means that we will indeed embrace the pain of life and find in it reservoirs of courage and strength. We'll need it. When those hurts come, we'll need every drop of it. When the bad news hits, we've got to be able to go deep inside and find our rock to stand firmly upon. When we do stand firmly upon those rocks of integrity and faith and courage, the blows come, but we're still standing. The blows come like the never ending waves on the ocean shore. Some big, some small, some like huge storms where we've got to hold on with all our strength, some are more gentle, and almost no trouble at all. But they never, ever stop coming, for if they did, it would mean that life itself stopped.
So we choose life and when we do, we see the hope and possibilities in those never ending waves. We must be like the woman in labor who is sure she cannot endure yet another gripping contraction from the powerful muscles in her womb, yet does so because with each more powerful contraction comes the hope that this one indeed will bring forth a new life. I spoke recently with a friend whose fourth child was born at home while the fury of Hurricane Ike spent itself in her neighborhood. It was a hard labor, nothing quiet and gentle about it. Hours of never-ending contractions. She said she was just hanging onto the end of the bathtub, staring at the drain. It was all she could focus on as she endured the increasing waves of pain.
As she told me this story, I looked down. In my arms was nestled the beautiful result of those hours of pain, a gorgeous daughter, peacefully asleep.
Yes, life does hurt. It never, ever goes quite the way we want it. We certainly do get respites periodically. The tide goes out, we bask in the warm sunshine and watch diamonds of light flicker over the waves, and find something close to absolute peace. But those waves are coming back. It's time to stand up again and get ready to embrace it with courage and dignity. We may emerge wet and sputtering and bruised and gasping for breath, but we will emerge or we will die. Stand firm, my friends. The Lord is with you.
Thursday, February 19, 2009
The Gray Zone
Some people are just mean. Mean as in nasty, intentionally hurtful to others in words, actions and thoughts. "Mean" can also describe someone who is stingy with finances, time, love and compassion, but that is not the direction I'm going here. I'm just talking about plain old meanness. People who appear to live with such a sense of entitlement that they carry no concern about their treatment of others. Other people, animals, nature: all these are simply objects to be used and discarded as necessary.
Other words that can describe such people are "wicked" and "evil." We don't hear or use those words so often any more. Perhaps we should. There are times when we must recognize evil for what it is. Without speaking truth about such things, there can be no way to get back to goodness again.
Recently I viewed a very difficult to watch movie called, "The Gray Zone." It is set in the time of huge evil: the Holocaust, that time of horror perpetuated by Nazi Germany and dedicated to the total removal of all those of Jewish descent from the face of the earth. The movie focuses on the experiences of a crew of Polish Jews who were treated relatively well for several months in exchange for their work in the killing chambers and in the crematoria. The "Gray Zone" meant, among other things, the fine line they tread in trying to hold onto their lives and integrity while helping thousands to die in the gas chambers and then shoving their lifeless bodies into the fires. A key subplot in the movie is their discovery of a young girl who was knocked unconscious but not killed in the gas chamber and their decision to rescue her rather than send her alive into the cremation fires. That decision ultimately hastened their own executions. Just before their death, the two main characters looked at each other and knew that in that one fruitless act (in one of the most awful moments in the film, the young woman ended up being killed by the Nazis anyway), they had nevertheless transformed something evil into a least a moment of goodness and righteousness.
We all live in some sort of "Gray Zone" of life. Some have just given in to the pull of evil. They are the mean ones. They are the ones who ruthlessly kill anyone in their way so they can save their own skins. Gas chambers and crematoria were just one of countless ways to do this. Suicide bombers are another.
But let's get closer to home--those are so removed from us. What about people who drive vehicles with excessive speed and reckless abandon thinking only their agenda counts? Recently I was waiting for a light to turn green. Long ago, I learned always to look to the left and right when entering an intersection even with a green light. On this occasion, upon my quick glance to the right I saw an 18 wheeler speeding toward me. Had I not looked, I would have undoubtedly been hit and probably killed. That driver was just in a hurry--no one and nothing else mattered except for him and his need not to wait 90 seconds for the light to cycle green again. That's entitlement. That's mean. That's evil.
But that's still "out there." Let's get even closer. What about adults who hit one another with fists and words because their anger button gets pushed by the other? What about parents who scream at their children because those children have gotten in the way of the parents' need for peace and quiet? What about youth who think it is great fun to isolate and treat with deliberate cruelty classmates who are different from them? What about religious leaders who threateningly condemn people to hell who don't think or believe the way they do? What about people who spread untrue rumors about others in order to gain attention and status for themselves and perhaps distract attention from their own misdeeds?
Personally, I think we've all got mean streaks in us. Every one of us is more than capable of yelling out "crucify him" if it means saving our own skin. It is the season of Lent, that time of intentionally taking careful stock of our own souls. Forget about those who are "out there." Let's find out what is "in here." Let us be those who will leave meanness behind, no matter what the cost. Then we are the light of the world as Jesus has called us to be.
Monday, February 16, 2009
Heathy Gardens and A Holy Lent
My yard is full of weeds this late winter week. I've seen this happen before when we've moved into a different house and started the progress to an organic lawn and garden maintenance program. Without harsh weed suppressants, the not yet healthy lawn is permeable to every possible weed right now. It's messy and a little frustrating. I want to just blast it with some magic quick fix product and be done with it. I also know the cost of doing that. While it may better in the short run, I'm continuing to contribute to the essential unhealth and unsustainability of the system in the long run.
So, as I take the longer, slower route to creating a vibrant and healthy soil to nourish healthy and beautiful plants. The underlying health has to be there, though, for the visible beauty of the eventual product to be more than just show. Too often, I just want the outward "show" without the time and energy necessary for the more hidden health underneath to do its work.
As the Christian season known as "Lent" approaches, I keep coming back to this need for a healthy foundation in order to produce a good outward show. This 40 day period is set aside as a time for an honest and rigorous examination of our own selves. It's a time to ask: "In what ways do I love God and love my neighbor as myself?" And, "In what ways do I NOT love God and love my neighbor as myself?" So much like growing a healthy and productive garden, which needs well-nourished soil, we need to check and see what kind of nourishment we ourselves need so our lives show themselves full of productivity.
What needs to be added? What needs to be changed? What habits, attitudes, practices, patterns of thinking and living mean more health and wholeness and which ones means less? In what ways are we cooperating with God in learning to live as people who have received love and reconnection? In what ways are we resistant to the movement of the Spirit of God in our lives?
This six week period, starting February 25 and ending on Easter Sunday, April 12, is an ideal time for that careful self-examination. The best way to begin it is to attend a Service of Ashes on February 25 (we'll have on at 7 a.m. and 7 p.m. at Krum United Methodist Church and many other churches will be holding them as well). When the ashes are marked upon your forehead or hand, it is a sign that you take seriously the need for careful examination of your mind and soul and heart. You have taken the first step to a more mindful life, and a better foundation on which to base it. Out of that springs such beauty!!!!
Let us all have a holy Lent together.
Thursday, February 05, 2009
Cell phones and crying babies
He then told about the time he was preaching on the Bible story where some friends of a paralyzed man were trying to carry their friend to Jesus and couldn't get near him. In desperation, they cut a hole through the roof of the house where Jesus was teaching and lowered their sick friend down, hoping for a healing touch. While he was preaching about this story, someones cell phone starting ringing. It stopped and then started again. Finally, the owner of the phone answered it with a loud "hello." Yes, this was definitely a disruption in the worship time. As it turns out, it was his elderly mother telling him that his father was on the way to the hospital with a probable heart attack.
Immediately, this pastor stopped his message, and everyone circled around this man, laid hands on him and prayed for him and his father. The roof had been broken in at that church in downtown Minneapolis. The words of Scripture suddenly became very, very alive. The sermon was in the cell phone.
In a questionnaire recently circulated on Facebook as a way to help people get to know one another, this question is asked, "What is your favorite sound?" Mine? It is the sound of children whispering and talking and squirming and coloring and playing and even crying as the adults in the congregation quiet themselves for a time of prayer. I always tell the adults that these are their prayers and must not be shushed or squelched. I had not thought before of adding the various ring tones of cell phones to the mix. But it makes sense. Many of us have special ringtones for the people we hear from the most. So what if my husband were to phone and the sounds of "My Guy" entered the sanctuary, or my sister and "The Flight of the Bumblebee" raced forth? Would it be awkward? Yes. Would it upset the usual routine? You'd better believe it. Would I be embarrassed? Probably.But the movement of God into our lives is rarely convenient or managed and can indeed be embarrassing.
We just don't have the privilege of controlling when God decides to becoming more manifestly present, although most of us try. We tell God that we'll offer a few minutes on Sunday, and perhaps in a short time of daily prayer, but that is enough, thank you. We effectively say to God, "Don't show up in a business meeting and ask me to turn the other cheek--it's my job to be ruthless there." Or, "Don't wander in when I'm angry with my children and insist that they are valuable to you and that I control my temper." Or, "Don't You dare intervene when I'm looking at my finances and tell me that I'm supposed to give some of this way--I don't have enough for myself." Or "How dare You permit my loved one or me to suffer like this? What kind of a God are You that asks for me to learn endurance through sorrow?"
No, we want God to just show up on our schedule in a simple, non-threatening way and pat us on the back and keep us all well and happy and wealthy. Thank goodness God does not work on our schedule or on our demands! Let's all learn to celebrate the crying babies and the cell phones and discover new possibilities of the holy transforming our lives.
Geezers and Youth
I looked around the room at the other seminar participants. A couple of those there, in this case all United Methodist clergy, were near the age of the presenter. Most of us were considerably older, and had many years of experience, both in church life and in life-life. I would guess from the vantage point of the presenter, we were a bunch of old geezers, too stuck, too set in our ways, to uninformed to possibly understand how her generation feels and wants to "do church."
Let's see--I grew up in the generation that said, "never trust anyone over 30." At least we said that until we ourselves turned 30--somehow that phrase just magically disappeared then. And I also remember being sure that my generation had discovered Jesus in a way that no other generation before us could possibly have done. Clearly, we were the ones divinely appointed to actually save the world. Those going before us simply had no clue, were too old, too stuck, too set in their ways to possibly understand our we felt and how we wanted to "do church."
With age does come some wisdom, thank goodness. I finally learned that I knew what I knew and believed what I believed because, and only because, others had gone before me. Those others had also sought to discover Jesus, and it was on their shoulders that I stood, not terribly firmly, to be sure, but stood nonetheless. I have also learned that those coming after me must have a voice, and a strong one, if the church is to stay alive and do its subversive work of transforming the world.
While the world around us changes radically, human nature does not fundamentally change. We still need to be connected to one another in God-honoring and mutually accountable community. We still need to learn to worship a holy God and recognize how dramatically each of us falls short of the ideal so we can live together in tolerance, forbearance and forgiveness as we work out our salvation together. This young pastor's primary way to stay in touch with her church members is gmail chat. I'm still using old-fashioned email (I preached a sermon a few years ago on the topic, "Email is for Old People") and snail mail, although we're slowly moving over to Facebook connections. No matter what the method, we still need to connect.
She and her community worship and celebrate the sacraments of baptism and holy communion in rented facilities that may change every few years. My community has been worshipping and celebrating the sacraments in the same location for 80 years now--although that will soon change. Nonetheless, when we do move one mile down the street, we have every expectation of another 80 years in that location.
Her community places a high value on confrontation and fluidity. My community places a high value on mission and nurturing children so they will grow into mature and godly adults.
We both base our life and authority on the revealed word of God, although we may offer radically differing interpretations of the Bible.
With all these differences, we do indeed worship the same God. So I say to her, and to all of this next generation coming forth: I thank God for you. Thank you for your energy and your arrogance and your ability to articulate your faith and your courage and your willingness to live lives of powerful sacrifice because you do indeed love Jesus. Come, stand on my shoulders just as I stood on the shoulders of others. Let me help you as I also hand off the reigns to you, because you are indeed the hope of the world. May your voices be heard . . . for the church will not move forward without you.
Wednesday, January 28, 2009
Mr. Tumnus: He's not a tame lion.
Lucy Pevensie: No... but he is good.
“He's not a tame lion.” Anyone who has read The Chronicles of Narnia series by C.S. Lewis or seen either of the two Narnia movies would recognize that line. It is spoken of Aslan, the great lion who inhabits Narnia and who shows up periodically, generally to bring right a situation where great injustice is being perpetuated. Lucy Pevensie, the smallest of the four Pevensie children, is able to recognize that while Aslan is not a tame lion, he is good.
Why is the distinction important? Because when we confuse "tame" with "good" we lose a gigantic amount of power and creativity. Power and creativity are two of the most important ways we live out the image of God that is stamped upon our souls. When we insist on taming everything, we really lose the ability to live radically good lives.
There was a great article in the NY Times health section recently on how our children really do need to eat dirt in order to build up healthy immune systems. The article is here in case you are interested: http://www.nytimes.com/2009/01/27/health/27brod.html?ref=health. Spoiler alert: it concludes by suggesting we're all better off if some worms periodically inhabit our bodies. So, if you are squeamish about such things, don't read the article.
I liked it, however, because I'm growing more concerned about the need to tame (i.e., make perfectly safe) the world we live in. When we insist on taming it this way, we risk robbing it of its goodness. Let's face it: "tame" tomatoes, those grown on huge farms with carefully metered chemical fertilizers, grown to a perfectly uniform size and washed in a bleach solution in order to remove all possible contamination by field workers, simply do not belong in the same world as "good" tomatoes--those grown in rich, well composted animal manure, often uneven in texture, sometimes cracked and sunburnt, and then picked right off the vine and eaten there, with a saltshaker in hand. The rich flavor of the tomato is enhanced with the warmth of the sunshine having penetrated deep inside. The juice drips down the chin, and heaven enters in. But it's not tame. It's not washed and sterilized and checked for any kind of possible contaminant. It's just good.
About eight years ago I saw my oldest son board a train, headed for Mexico, his life on his back. He was well on his way to a conventionally successful (read: tame) life as a CPA when he suddenly sold everything he owned, grew a beard, and headed out to follow a dream. He thought he already spoke adequate Spanish. When he got across the border, he realized he didn't understand a word. He managed to find a bus to Guadalajara, where he thought there was a family there awaiting his arrival where he could board. When he got there, he discovered they had no idea he was coming. Fortunately, the joy of hospitality informed their lives (that is goodness at work--and there is nothing tame about opening one's home to total strangers) and they welcomed him and made him a part of his family.
He entered a school to become a certified ESL teacher and then found work teaching English at a private high school. His income was $2.35/hour. He wrote to me about jogging along the city streets often chased by packs of wild dogs. No, his life was no longer tame at all. But it was good. His increasing facility in Spanish eventually landed him a job with a firm that does airline financial reconstruction work, which then took him to Bogota, Colombia--definitely not a "tame" country. And there he met his lovely wife and found yet another family that made him his own. They have since lived all over the world, with one child born in Australia, another in Canada, followed by a year in France, and now somewhat settled in London Maybe. There is not one thing really "tame" about his life. But it is so good.
We've lost the spirit of adventure by our need to tame the world. Yes, when things aren't tame, sometimes we get hurt, or sick, or go hungry, or have heartache. But without illness, hunger, pain, anguish, we completely lose the ability to recognize real good when it comes. And we especially fail to recognize it when it comes in the form of Jesus who was also most definitely not tame. He called his disciples to leave everything behind, to live lives of radical goodness, to go all the way to death for their enemies. Jesus modeled exactly that for them--and was resurrected to show us goodness, not tame safety. It's just time to quit thinking we can tame our lives and starting living really good ones instead. It just time.
Monday, January 26, 2009
The Greater the Relationship
Monday, January 12, 2009
Atheist Bus Signs
Now, while I don't agree with the atheists, I find I disagree even more with the people who responded to the ads like this, "God is going to get them for this. They'll be punished. You can't talk about God like this and get away with it."
Apparently, we have a thin-skinned, insecure God, ready to jump on anyone who disagrees or struggles with belief. This touchy and angry God seems quick to send to eternal punishment those who, when seeking intellectual honesty, come to the point where they just don't think God exists.
If that is the case, then I suspect a lot of the world has a real problem.
I occasionally experience what I call my "2 a.m. atheism," those nights when I'm so troubled by the cruelty and nastiness in this world that I do wonder if God exists.
What would the world be like if God just . . . disappeared? If there is no absolute goodness that holds the world together?
When my thoughts reach that point, I find I enter into a dark, dark place properly called "hell." I am longer embraced by the gentle darkness of night that gives good sleep; such gentleness is replaced by raging and desperate darkness where goodness and hope are absent--an empty place, truly terrifying in its emptiness. Empty of hope, empty of possibility, empty of any sense of goodness or justice or righteousness or gentleness or faithfulness or love.
This place is empty of gestures of kindness, empty of efforts to free the oppressed or give sight to the blind, empty of sacrificial generosity, empty of loving parents getting up in the middle of the night to care for their children, empty of dogs happily wagging their tales when their humans come home, empty of flower or vegetable gardens to provide beauty and food, empty of work that brings the satisfaction of a job well done, empty of clean laundry or home-cooked meals; it is without order, art, or music or dance.
It is a terrible vision that I receive in the moment of my atheism, those moments when God seems to disappear. That is what hell is: a place empty of God and therefore empty of good. And so, for me, I come from those times grateful all over again that God does exist and that God is good, and in that goodness, continues to invite us into redemptive relationship.
Now, does this God, who invites into relationship, but does not demand that humanity respond, become violently angry against those who just can't make the leap into belief? Is God furious with me when I enter those times when I must re-examine the basis of my faith? Or does God use those times to reinforce the mystery of faith?
Personally, I think God much prefers an honest atheist to those who calls themselves "Christian" but who live and act in a such a manner that no one ever sees even a glimpse of Jesus in their words or actions. Those are the ones Jesus termed "hypocrites," or "play actors." All pretense, no substance. And those who are quick to condemn the atheists may need to take a hard look at themselves--perhaps it is their own tendency to playact that have sent some in the direction of "there is probably no God."
Saturday, January 03, 2009
Sanity Score
Friday, January 02, 2009
Western Medicine and the Healing Process
Perhaps an even better question: what IS health anyway?
I've got a lot of these questions racing through my mind after the last few months in particular of seeing many dear friends and relatives get hit hard by various illnesses, some absolutely life-threatening, others simply bringing misery and pain and some despair. All of us who are United Methodist here in this Conference are aware that one known as a spiritual giant among us, Rev. Kathleen Baskin-Ball, died of a very invasive cancer. Was it possible that in her passion for her call as a clergy person she drove herself so hard that even she got off balance and did not have reserves to fight off the cancer when it began?
Children, Grandchildren and the Hoidays
I have not had the opportunity to spend much time with any of the grandchildren. The two grandsons lived most of the last year in France and Colombia, and have now moved to London, England. The granddaughter lives in New York City. Because I work on weekends, and do not get more normal three-day holidays that would make quick trips up there feasible, I've missed much of their first years. In both cases, circumstances and different life choices have meant that the maternal grandmothers have had multiple days, weeks and even months with them. I am grateful to these two women who have poured out that special kind of grandmotherly love on these children. Clearly, it is different from being a parent. And just as clearly, these two women will have much stronger bonds with these children. So in my gratefulness, there is certainly some tinge of envy and yet . . . I know that each of us is doing what is right for us and that each of us has joy in our calls and that joy can be mingled with sorrow over the things that must be left out in order to be faithful.
Thursday, January 01, 2009
"Here's a gift for you." We were out to dinner with some very good friends just before Christmas and my husband was doing one of his favorite things: distributing gifts to friends and loved ones. I opened the gift he handed me. He's a creative shopper and often finds unusual things. But this one left me in some initial dismay: it was an elegant fountain pen and a bottle of ink.
Because I have terrible handwriting, am left-handed so writing is awkward anyway, and because my hands tend to cramp painfully when writing, I pretty well gave up doing any writing by hand years ago and have long used the computer for all my correspondence and other written work. I also consistently lose pens. Personally, I think that when we get to heaven, we are first going to be greeted by three large piles. The first one will be all the lost socks. When I had three teen boys and did 25 loads of laundry a week, I don't think I ever had a time when the socks all matched. The second will be all the lost reading glasses. All you of a certain age know exactly what I'm talking about here. And the third will be all the lost pens. A bunch of those will be mine. Frankly, I think people can be divided into two groups by way they use or lose pens. On one side will be those who have used the same pen for 20 or 30 or 50 years. On the other side, there will be those who can't ever find one at all even though a dozen of them were just purchased. Guess which side I fall in? For that reason, plus the handwriting situation, I have long refused to spend more than a small amount of money for any writing instrument at all.
Now, suddenly I am gifted with an exquisite writing instrument--one of those German-made, handcrafted-with-precision type pens. In fact, they are so unusual that there are on-line forums dedicated just to discussing them. These are definitely NOT bought in bulk at the local office supply store.
As has long been my pattern, on New Years Eve I sat down to write thank-you notes. I looked at that pen and ink, and then looked longingly at my computer. Resolutely, I inked up the pen, took some stationary, and began to write.
Now, I don't want you to get the idea that there was some miracle here and I suddenly began to write with perfectly shaped and legible letters. My handwriting is still pretty bad. But this pen glided effortlessly across the paper. There was no resistance, but almost a pull to make the letters that form the words. Something I have avoided for years because of the pain suddenly became the intriguing pleasure of discovery. Exquisite workmanship, time spent in perfecting the pattern, a good quality ink--and the words of gratefulness came flowing out.
Those kinds of pens don't just come rolling off a mass-production assembly line. They are the product of careful individual attention. I think there is a strong analogy here with the individuals who pay careful attention to their spiritual lives and have the marks of the Master permeating even the smallest part of their being and those who have just been quickly put together and sent out the door. Both types of pens will write, and both types of people will have impact on those around them. But some will be so touched with the thumbprints of God upon them that they will operate with exquisite grace and endurance no matter what they face. Others will quickly quit being effective or not be treasured because of cheap workmanship and little attention paid to the details. The smallest trial or obstacle sends them to the trash.
Pens don't have a choice as to whether they will be manufactured quickly and cheaply or by the slower, more expensive hand-crafted method. But people do. We can decide if we will submit thoroughly to the work of God and be shaped inside and out for lives of transformational holiness. We can also decide if we are unwilling to submit to such discipline. God is both patient and loving and will honor us when we say "no." God will not go where we will not give invitation. But those who do say "yes" to the work of God await great glory. Eyes are suddenly opened to see the possibilities of a Jesus-filled life in every moment. The fruitless pursuit of happiness gives way to the enduring joy and delight of the creative energies of God in our lives and in our world. Doomed-to-fail self-improvement programs are transformed into a journey to holy living. A salvation that looks only to escaping from eternal damnation gradually becomes a salvation that begins now by being real disciples of Jesus Christ and continues when we pass onto the other side of death. For 2009, let us all chose to let the work of God permeate every detail of our lives. It's a great place to start this journey to discipleship.
First Day of His Retirement
We drank a toast to all of this, and then I immediately went to bed, having a sense the the flu was coming on. That would be no surprise as my Beloved had been deathly ill from just before Christmas until a day and a half ago. My turn was coming.
This morning, I woke to the sounds of busy kitchen activity, and soon the odor of beautifully-cooked black-eyed peas began to fill the house. I straggled to the breakfast table, managed to make a pot of lovely Irish Breakfast Tea (both the elegant tea set and the tea being a Christmas gift from him), and just sat there, hoping some energy would return. In the meantime, my Beloved busily cooked me a fabulous breakfast, and began the makings of an elegant mid-day meal. As he served me, he reminded me that I am now the major wage-earner, and that as the retired one, it was his privilege to see how he could make my life easier. An hour and a half later, as I'm still not moving from the table, the refrigerator has been cleaned out, the pots and pans stacked neatly in their appointed places, the dishwasher emptied, and the traces of lipstick, which I never can get off, removed from the glassware. He then fed the dogs, gave them yet another lesson in dog etiquette, reminded them of their proper place in our household dog pack, and then joined me for a cup of Emerald Bamboo Forest tea (another part of the Christmas tea set gift).
Friday, December 12, 2008
Low Reserves Revisited
Bless and Curse Not
A few weeks ago, a horrific terrorist attack left a number of people dead and wounded in Mumbai, India. I didn't pay a whole lot of attention to this--it was just another piece of bad news filling the newspapers and airways. My inner response, "It doesn't really affect me anyway." Then I got an email from my oldest son who has been doing some graduate work in France. One of his classmate's father was injured in the attack. Although the whole description of the attack is too long to print in full, here is a snippet of what happened after the terrorists entered a hotel restaurant and began to shoot:
"The terrorists then rounded up anyone alive (about 20 people) and made them climb the service staircase to the 18th floor. On reaching the 18th floor landing they made the people line up against a wall. One terrorist then positioned himself on the staircase going up from the landing and the other on the staircase going down from the landing. Then, in a scene right out of the Holocaust, they simultaneously opened fire on the people. My father was towards the center of the line with his two friends on either side. Out of reflex, or presence of mind, he ducked as soon as the firing began. One bullet grazed his neck, and he fell to the floor as his two friends and several other bodies piled on top of him. The terrorists then pumped another series of bullets into the heap of bodies to finish the job. This time a bullet hit my father in the back hip. Bent almost in double, crushed by the weight of the bodies above him, and suffocating in the torrent of blood rushing down on him from the various bodies my father held on for ten minutes while the terrorists left the area."
After further description of the horrors and the eventual rescue of the four who survived this particular attack, my son's classmate wrote this:
"How do we fight such hate? How do we inject humanity into such monstrosity? How do we convince those who think they kill in god’s name that no God would condone such barbarity? How do we maintain our own values and humanity when faced with such hate and provocation?"
Yes, how do we fight such hate? Do we fight it with more hate? With more violence? With escalated wars? There are no simplistic answers here and I'm not naive enough to suggest them. But it surely does answer the question that many Christians are encouraged to ask during Advent, that time of waiting for Christmas. The question: "Does the world need a Savior?" How do you answer it? What will you do when the Savior appears? What will you do when the Savior appears and is not what you expected? What will you do when the Savior appears and instead of destroying your enemies he says, "Bless those who persecute you. Bless and curse not."
Just a few words to ponder as we prepare for a week of celebration, family, gifts and fun. Be sure and attend a Christmas Eve service--hear again those words and remember, "Christ the Savior has come!"
